Who Cares? Why Study Worldview?
Worldview
is the conceptual lens through which we see, understand, and interpret the
world and our place within it. Everyone has a worldview, and your worldview
exerts strong influence upon you via confirmation bias, experiential
accommodation, the pool of live options, and life motivation. Once in place,
and particularly once they have been consciously examined, worldviews do not
change with ease. Peripheral worldview beliefs might be adjusted, but core
affirmations are only altered under great evidential or experiential duress.
All
that said, who really cares? So worldview exists, and affects us. So what? Why
should anyone bother learning about worldviews in general, their own worldview
in particular? Are worldview thought and study simply intellectually
stimulating and informative? Or do they add something to our intellectual and
spiritual life? Briefly and tentatively, I suggest that there are seven
potential areas of benefit to understanding and studying worldview.
First,
worldview study can help us live more consciously and consistently within our
worldview. If we are conscious of the worldview we hold, and can identify the
core beliefs within it, we can become more aware of potential or actual
inconsistencies within our worldview, or between our worldview and our
practice. In short, worldview study helps us to talk the talk consistently, and
to walk the walk as well. Conscious reflection and logical analysis are
essential elements to holding a coherent worldview and living out our worldview
consistently. While some people may have no problem living inconsistently or holding
an incoherent worldview, we are convinced that most people (particularly intentionally
thoughtful people) desire to be consistent in their intellectual, moral, and
spiritual lives.
Second,
worldview study can aid us in becoming more fully self-aware. Evaluating our
worldview beliefs helps to uncover what our worldview is and how it came to be
what it is. Learning to think worldview-ishly helps to expose our unconscious
worldview presuppositions to the light of reflective exploration and analysis.
Often we will find that we were not aware of how some events or influences in
our past had so strongly shaped who we are and what we believe. Examining our
worldview and exposing our fundamental presuppositions to rigorous scrutiny
will help us become more aware of what we believe and why we believe it. We
hold
this
to be a self-evidently valuable goal.
Third,
worldview study can strengthen our commitment to aspects of our worldview that
are accurate representations of the way the world really is. When we hold our
worldview unconsciously, we are liable to have that worldview challenged and
overturned by a thoughtful critic. If our preexisting worldview (or at least
large parts of it) was false, then of course change would be beneficial. However,
if our preexisting worldview components were accurate, and are replaced by
largely false beliefs and practices, then conversion is a negative outcome. For
example, if our Sally Smith had engaged in worldview study and examination as
part of her high school education or youth group discipleship, she could be
adequately prepared for possible (and actual) objections and attacks against her
faith that she encountered in college. Being aware of what she believes, how
she came to believe it, and why she believes it can help her to hold more
strongly to worldview beliefs that are worth holding tightly. As evangelical
Christians, we are naturally convinced that the broad contours of a Christian
worldview are not only meaningful and satisfactory, but also objectively true
about the world. Hence, it is our desire that Christians (young and old)
intentionally examine the content and reasonability of their faith—that is,
that they understand their Christian worldview and be prepared to defend it.
Fourth,
awareness of worldview thought can help spur the Christian to develop a more intentional
and thorough Christian worldview. On the one hand, worldview thought will show
us areas of life where we have failed to apply the insights of Scripture. On
the other hand, worldview awareness can reduce our vulnerability to the
infiltration of alien worldviews. As Michael Goheen and Craig Bartholomew note,
“If we refuse to develop and indwell a Christian worldview, we will merely
leave ourselves vulnerable to the influence of the worldviews present in the
culture that surrounds us.” Worldview awareness and examination can help the disciple
of Christ to live more faithfully according to a thorough Christian worldview.
Fifth,
a grasp of worldview—worldview meaning, components, contours, and analysis—enables
us to better understand the people around us. In my hometown of Edmonton,
Alberta, Canada, there are over a million people. The Chinese community numbers
over seventy thousand; there are tens of thousands of immigrants from Sudan, Ethiopia,
Iran, Pakistan, India, Lebanon, and many other countries and cultures. Two blocks
from my home church is 107th Avenue, known as the Avenue of the Nations for its
vibrant multicultural diversity. In Edmonton we had a saying, “You don’t need
to go see the world; the world has come to our doorstep.” Our urban centers and
increasingly also our smaller towns are marked by a strong diversity, not only
in ethnicity but also in worldview. Understanding that our neighbors have a
worldview, and that it is quite distinct from our own, can help us a great deal
in understanding the way that they think and act. We can be open-minded
concerning others’ beliefs and how they came to be formed, seeking to see as
they see so as to know them better. So, for the purposes of loving our neighbor
as ourselves, it is essential to grasp the nature and influence of worldview.
Sixth,
understanding worldview and its impact can aid us in building bridges with
neighbors who hold different worldviews—with those bridges ideally leading to
the cross of Jesus Christ. If your neighbor comes from a Hindu or Buddhist
worldview, where the goal of religious life is to escape the constant cycle of
suffering, death, and rebirth (reincarnation and samsara), sharing with them
the Christian promise of eternal life may sound more like a threat than a
reward. Bridges need to be built, concepts need to be understood, perhaps
deconstructed, before we can effectively share the gospel.
Finally,
for Christians, worldview study can help us to know and love God more truly and
fully. Christians ought to desire to see the world the way that God sees the
world; that is, they should want to develop a more consistently Christian
worldview. Certainly we must remember that the
Lord
God warns us:
My thoughts are not your thoughts,
neither are your ways my ways. . . .
As the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts. (Is 55:8-9)
At
the same time, we must remember that the Lord also entreats us:
Come now, let us settle the matter. . . .
Though your sins are like scarlet,
they shall be as white as snow;
though they are red as crimson,
they shall be like wool.
If you are willing and obedient,
you will eat the good things of the land. (Is 1:18-19)
So,
while we will never attain to the very mind of God in all its fullness, we are
nonetheless encouraged to reason with God, to develop our minds to know and
understand our Lord more fully. Indeed, developing a Christian mind and
building a Christian worldview are seen as essential to our discipleship and
sanctification. Jesus tells us that the greatest commandment is to “love the
Lord your God with all your heart and with all your soul and with all your mind”
(Mt 22:37). Sadly, the development of the Christian mind is often left behind
in contemporary Christianity, to our own loss and peril. Jesus’ commandment is
to love God with all our being—heart, soul, and mind. Failure to love
God with our mind, to cultivate a consciously Christian worldview, is simply
failing to become a mature disciple of Christ.
The
apostle Paul exhorts believers to cultivate the mind of Christ: “Do not conform
to the pattern of this world, but be transformed by the renewing of your mind.
Then you will be able to test and approve what God’s will is—his good, pleasing
and perfect will” (Rom 12:2). Part of our intellectual renewal involves being
conscious and wary of alternative worldviews that vie for our allegiance: “See
to it that no one takes you captive through hollow and deceptive philosophy,
which depends on human tradition and the basic principles of this world rather
than on Christ” (Col 2:8). The Christian is to follow Paul’s example: “We demolish
arguments and every pretension that sets itself up against the knowledge of
God, and we take captive every thought to make it obedient to Christ” (2 Cor
10:5).
Again,
we must be careful to retain appropriate humility, acknowledging that we will
never possess the authoritative, fully correct Christian worldview. That is to
say, I will never see things exactly the way God sees things, simply because (I
know this sounds shocking) I am not God. We must always be prepared to have our
minds transformed by the knowledge of Christ; we must remain open to seeing the
error of some of our worldview beliefs and changing our understanding
accordingly. However, worldview humility and openness are not the same as worldview
skepticism or tentativeness. Paul exemplifies an appropriate balance between
confidence in what we are persuaded of and humility regarding what we have not
yet attained:
Not that I have already obtained all this,
or have already arrived at my goal, but I press on to take hold of that for
which Christ Jesus took hold of me. Brothers and sisters, I do not consider
myself yet to have taken hold of it. But one thing I do: Forgetting what is
behind and straining toward what is ahead, I press on toward the goal to win
the prize for which God has called me heavenward in Christ Jesus. All of us,
then, who are mature should take such a view of things. And if on some point
you think differently, that too God will make clear to you. Only let us live up
to what we have already attained. (Phil 3:12-16)
Why study worldview? In
short, I am convinced that if you (a) learn to recognize the existence and
importance of worldview, (b) understand the components of your own (and others’)
worldview, and (c) examine your worldview for consistency and truth, you will
subsequently become a more mature disciple of Jesus Christ, embracing his truth
and living according to it.
For
more on the influence of worldview, and all things worldview, check out:
Tawa
J. Anderson, W. Michael Clark, and David K. Naugle, An Introduction to
Christian Worldview: Pursuing God's Perspective in a Pluralistic World. IVP
Academic, October 2017. 384 pp. Buy on Amazon!
2 comments:
What would you say to someone who studied a christian worldview and found it to not to be what they thought was there and that there is no logical reason to hold a christian worldview? Other world views can be logical and satisfy the logical requirement to hold that worldview, why do you defend the christian world view over the other plausible ones out there?
Great questions! There is not a short answer to them. On the first one - I would want to talk with them, in person, and ask questions about what they studied in a Christian worldview, and why they found it lacking. I am always curious as to what specifically people find troubling or unsatisfactory about Christianity - sometimes what they find troubling are things that I do not believe even fit as part of a Christian worldview.
I do agree that other worldviews can appear logical from within - i.e., that a rational person can hold that worldview consistently. Nonetheless, I do think there are holes in them, logically, evidentially, and experientially.
As to the final question, I would think that the answer should be quite obvious: I defend the Christian worldview because I am persuaded on rational, evidential, and experiential grounds that it is true.
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